自分で作る食べ物
Tattoos, WASP, & the state of Native America
Hello, and once again, long time no see. First I want to get an apology for my absence out of the way by saying, “You know, I’m damn glad that this is officially my last quarter in college so I never have to worry about taking another four week course again. They are too freaking time-consuming, and I don’t like them.” Okay, so that wasn’t really an apology, that was an excuse, but let’s get real here. I rarely apologize for what’s out of my hands.
Seriously, though, this last three weeks has been hell. (Note: I didn’t even sign up for the four week course until a week in, which made me 25% behind the rest of my class.) I’ve busted my butt, and the only time I had to write a blog… well, I decided to get a tattoo instead. It was my seventh tattoo, and of course, most people don’t even know I have any. They’re all hidden in very strategic locations.
Actually, there’s a story about the locations of my tattoos. A buddy of mine (back in Montana) told me I am brave for tattooing low on my hips. She thinks their locations are in a compromising area, I guess. Anyway, my response to her was this, “Well, I wouldn’t call it brave, actually. You see, the reason my tattoos are where they are is to hide them from the scrutiny of the male-dominated white Anglo Saxon Protestant society that shuns things like body art, masturbation, and minorities. So in a way, the placement of my tats are more due to my being a pussy rather than being anyone brave.” And that’s the truth.
Oh, and speaking of persecution and the WASP society… my Indian Studies night class was a touch tense this evening. There are five of us total, and the instructor actually graduated with me this year, so the class on a whole seems almost like a group-study, rather than a class, but I’m getting away from my story. Let me explain what went down tonight.
First, we watched a very mind-opening film about the persecution of indigenous American tribes and the raping of their religions. (Rape is my word to describe it, not the film’s. I just want to make sure no one thought the film was overtly pretentious; in fact, the film was diplomatically presented and very insightful.) Anyway, basically, what we learned was that the religious freedom that America boasts about is available to everyone except the Natives. This film was two hours of non-stop examples of how religious freedom does not exist for American Indians.
The kicker for me was that the Pope in Italy decided that the Apache’s worship grounds on Mount Graham in Arizona were not really holy grounds, and that the site was no more a religious and ceremonial location for the Natives than a common ant hill, and therefore the Catholic church would be justified in building a telescope (The Vatican Observatory) to study the heavens there, thus taking away a very important landmark from the Apache.
After the film, the five of us and our teacher discussed how when dealing with other religions, we must always remember to keep an open mind. I have to agree, because obviously the Pope didn’t have an open enough mind to recognize a legitimate religion and give it the respect it deserves. Before this film, I thought the Pope was generally respected for his acknowledgement of other religions, but now all I can see is how he completely passed off the Apache’s faith, mostly on the grounds that they had no tangible proof of religious practice. But how could they? Many indigenous tribes’ religions are oral based traditions. They do not put the same emphasis on tangible proof and material goods, like the idol-shunning Catholics do. (Does anyone else see the irony here?)
Anyway, again, I’m getting off topic. So the instructor (who is half Native and half Catholic), the atheist student at the back of the class, me (who is a spiritual person), and the Christian girl to my right held the floor for most of the conversation while the two other classmates kept their heads down and tried to become invisible. The instructor, who was raised Catholic and Chippewa, brought up how important it was for him to remember that Christian and Catholic does not equal bad people, when considering his Native background. He said it was still difficult for him to be comfortable with the idea of the Christians and their treatment of the Natives, especially after discussing the Vatican Observatory. I can’t blame him for his biases, because the Vatican Observatory is just shitty and not fair.
I had to agree with him openly, and mentioned that I have many Christian friends who are by no means bad people, and often find myself trying to beat back my own biases whenever they remind me of the Christianity—mostly because of all the negative stigma the word carries. And then both the teacher and I agreed that a select few Christians have given our Christian friends a bad name through their racism and close-minded behavior, acting in the name of the religion. The atheist in the back of the class agreed and said that there are just some extremists out there who are too busy telling everyone else how wrong they are in their beliefs.
But then the Christian gal to my right started interrupting with a stress elevated voice. She said something along the lines of “it seems to me that this conversation is taking a very negative view of Christianity, and it’s no better than what is being done to the American Indians. There are problems on both sides here, and I think this conversation is starting to boast of how horrible Christians are, when we’re not! There are many of us who would never do anything that horrible ever. I don’t think it’s right to talk about how bad Christians are, as if they’re all bad!”
I asked her, “Who said Christianity was bad in here?” No one had said that once, and we were trying to say that bad extremists who happened to be Christian were causing negative reputations for the rest of their faith.
She tried to answer my rhetorical questions with, “Well…” And that was all she could answer with. I smiled that she even got the “well” out. We were not insulting her faith. She should never have gotten defensive… but then again, she did because she heard what she wanted to hear, not what was actually said. It didn’t end there, though.
Next, the teacher asked the quiet girl in the corner what she thought about the issue, and she said, “This is a very difficult situation, and people will always say how much better their religion is—”
The Christian girl cut in, “I wasn’t saying Christianity was better—”
Atheist guy cut in, “She wasn’t saying it was you let her finish—”
Quiet girl in the corner agreed, “I didn’t mean you at all!”
By this point I had totally shut up for these reasons:
I hate when people play the victim card when they start misinterpreting a conversation to be insulting or critical of their personal choices in life. The Christian girl was trying to act as if she was the only one who ever had to live in a world of religious scrutiny and contempt, when all of us in the room has had to deal with it at one point. Her reaction was so angry in response to our conversation that was attempting to reach a high point on the very idea that Christians are getting a bad rep due to the hierarchy that is acting as spokesmen for the greater majority of their faith.
We were actually saying how the world would be a better place if the non-Christians would remember that what we see on TV is not a proper representation of the Christian faith on a whole, and to try and break our anti-Christian biases. But the Christian girl in our class was not going to listen carefully, for she was much too busy martyring herself on the classroom alter. She was so busy making a scene that she couldn’t realize that we were not criticizing her religion, but were trying to remove negative stigma from Christianity and resting it solely on higher powered people who just happen to be Christian and just happen to mar the perceptions of their religion. But oh well. It’s not like we were giving credit to her faith for her sake.
Hell, most of my family is Christian. I don’t think they are bad people, but their religious beliefs are definitely misrepresented by some very nasty people who hog the media limelight. When I say that Christians get a bad rep, it’s for their sakes, mostly. And I was kind of insulted that my attempt to participate in a conversation aimed at taking the heat of Christianity ended with a Christian insisting that our conversation was unfair and totally criticizing of the religion. I had that, “Gee, see if I stand up for your faith again” feeling. If it weren’t for my own Christian loved ones, I’d not give a damn about the issue.
I kind of feel like there are too many “good” Christians that are a little too quick to cry persecution sometimes. I mean, my class was discussing the very serious and current persecution of the Native Americans. In this country, Christians hold the most power, so this girl’s attempt to cry persecution after that video seemed really disrespectful. Christians might have been persecuted at one time or in other places, but in America today, they are the privileged.
I wanted to tell her to “shut up, we’ve all felt like you do at one point, but this is not the time or place for sudden soap boxes; and I’d appreciate it if you wouldn’t insinuate that the rest of us are dogging on your beliefs. No one is shitting in your church, so stop misunderstanding us. If you don’t want to discuss the Natives’ persecution and the state and situation of Christians as a result of it, then leave.”
I know there are many good Christians out there… but even some of the good ones, like certain members of my family (or even my annoying classmate), do things that really irritate me and make it harder for me to kill my own personal biases against them. It’s not that I hate most Christians, but I do feel uncomfortable around them when they start talking about religion, whereas talking about religion with non-Christians is always a relaxing, insightful, and a delightful joy. But never with Christians. It’s stressful, irritating, painful, and ultimately leaves me feeling less educated and unfulfilled.
If anyone can explain to me why that is, I’d be thrilled. Thanks.
Anyway, that’s all I have today.
「PEANUT BUTTER MARBLE」を作った。
今日、「PEANUT BUTTER MARBLE」を作った。甘いアメリカの菓子です。写真を取った。「Peanut Butter Marble」 を食べれば、ジェナイのように脂肪になります。(笑)
私が日本に戻る時、友人のためにアメリカの菓子を作りたい。でも、いつ戻るか私が知らないので、今「PEANUT BUTTER MARBLE」を作る方法を教える。
原料:
* ピーナッツバター (118ml)
* 蜂蜜 (15ml)
* 溶かされたチョコレート
* オートムギ (237ml)
* バニラ・エッセンス (10ml)
* シナモン (量を選ぶべきである)
作る方法:
低熱の上に蜂蜜とチョコレートとピーナッツバターを溶かしなさい。ボールでは、すべてを混合しなさい。手を使用して、混合物から、球を作りなさい。ほしかったら、砂糖の球を覆いです。冷たいな「PEANUT BUTTER MARBLE」を食べれば最もよい。
A toast: here’s to taking a shit.
Disclaimer. I know I have to delude myself into thinking that a perfect destination exists and that the likelihood of it is slim; I also know I must live life in a fairyland in order to maintain this delusion, but as it turns out, I’d rather talk crazy than hear it. So without further ado, I give you—my madness.
**********
Have you ever heard that phrase “happiness is a journey, not a destination” before? Well, what if the proverbial “they” were wrong? What if happiness really is a destination, and life is no better than a death trip? What if sorrow is merely the scenic route and false sense of security is an office job?
Lately I often wonder if I’ve been living my life all wrong. I had been subscribing to the idea that my happiness is a journey and therefore kept myself in constant motion to maintain some form of joy. I feel like this whole desire to travel while I’m young might just be just another form of self deception, and my “joy” is nothing more than a false sense of security. I’m stuck in dive-town Cheney, WA (in the summer, no less) and unable to get to my next great adventure because of basic restraints than everyday people experience ever day, and it’s making me miserable. My life is currently dull and heavy. It’s this down time in between my motion that gets me thinking: my life does not fit into the category of happiness when I’m miserable, and right now, I’m miserable!
So what should I do? If happiness is a journey, it is impossible for me to be happy while stagnant. But what if happiness is a destination? That would make all my misery and sorrow while stuck here give me hope and ambition that someday my life will change for the better! If I’m always reaching for that dream life—that higher destination, then my misery would be a second thought and not a present issue.
What if all those proverbs about enjoying every moment, when obviously it’s impossible, were just a load of shit? I mean it’s impossible to literally enjoy every moment. For example, constipation is not a pleasant thing, and naturally each of us will experience it at some point. Death and taxes too. It’s impossible to enjoy a difficult shit, death, taxes, and stupidity, and yet we all have to deal with these elements of life on a daily basis. (And if you don’t deal with shit on a daily basis, I recommend Phillips. It’s just not healthy to go without a good shit.)
Which brings me to my next point. Shit happens and is natural. The very idea that one can enjoy every single moment is just crazy. Besides, some people find it very good to pass a dirty log, the way some people feel fine after letting a big one rip. So wouldn’t it be more realistic to say that relief often comes after the shit is passed? And if that were the case, than relief (a form of joy) needs the shit to begin with in order to have something to compare to. Yes, that is just another way of saying we need the balance of evil in order to appreciate the good; I just put it into toilet humor for my male audience (and some of my female readers, too, who have toilet brains like any other man out there.)
So now you are probably wondering what my point is. And when you figure it out, please tell me. But in the mean time, consider this: why try to make every moment a happy one when you can enjoy the exhilaration of pursuit and dance after that eternal happiness lost in a distant destination? Happiness most certainly can be a destination. If it were not, then I wish not to go any further on this journey called life, and would much rather settle down, start a family, and see if my children would have more success at having one than I have.
But I still do have some semblance of a life, and therefore can’t stop my journey now. [And I sigh.]
So I think life is not a moment-by-moment happiness. And people who tell you otherwise are constipated and haven’t even tried to pass the shit their full of. So grit your teeth, clench your fits, put your feet on the side of the tub and give a world-class push. Get rid of what’s weighing you down. It will be painful, but no one who’s been through it before promised it would be easy. Take a dump of everything that makes you miserable while you can still take the pain, and heave heavy relief when it’s over. You’ll feel so light you’ll be walking on air, which would make travel much easier. Take that first step out the door and head off on a journey to your great destination. Remember: always think of your beautiful end, so that you never realize how miserable the now can be. And I will do the same
Reintroductions & Who I’ve Become
Lately I’ve talked with people on Facebook who I’ve not spoken with since my initial escape from Montana; friends like Justine, Andrew, Beth and Audrey, just to name a few. It’s not like I was running from these old friends, it’s more like I was running away from a Jenai I never really liked back in high school. I knew I was unhappy and felt that leaving the state was my only way to find peace with myself. But in doing so, I left many friends who (at that time) I felt I was undeserving of their friendship. After all, I subscribed to the philosophy: If I can’t love me, than what reason would anyone else have, other than pity? Sad theory of life, I know, but maybe I’ve grown? I hope I have.
recently started dialogues with after these last fi Anyway, this blog post is for those who knew me before college, and who would like to get to know me again. I’m not the same person I used to be; I can only imagine what fine people all of you have become since we’ve parted ways. No one remains a child forever, so I hope to reacquaint myself with all of you whom I’veve years. I must confess, three out of my five closest friends from high school I have pointedly ignored. I’m not gonna lie, there were a couple people I wanted distance from. Graduating from Skyview made me realize how stupid my uneasy friendships were. I felt that the only reason some of us were friends was more out of obligation, and so people like Dawn, Lexie, and Christine seemed like a liability to me. I wanted to leave town fast, and to try and maintain a vanity friendship seemed like more trouble than it was worth, so I cut ties with three of my seemingly “closest friends” from Skyview.
The only two friends I felt were worth the effort to keep in contact were the only two out of the six of us whom I felt were genuine in their friendship with me. They are Cara and Julia, formerly of the [Sir Name Censored] clan, but now sport shiny new married names. But they still seem to be the same courageous women I was friends with when we were kids. I still talk with them the most out of everyone I left behind. I just wanted it to be known that among everyone I met back in high school, I could trust those two with even my faults, whereas I had to hide them from the other three girls. They never respected me as a person with flaws, so I felt justified when I fell out of touch with them. And I’ve never regretted it.
Anyway, it’s been five years, so what have I been up to? I lived in Japan for one of those five years. I’ve made friends with people from all over the world at the international university I attended whilst there, some of whom I miss so terribly that I’m planning my future around seeing them again.
First there’s Sabina [Sir Name Censored], Bosnian beauty from Sweden, and my first friend in Osaka. The first words out of her mouth when she saw me were to insult my sense of fashion. She asked me, “What are you trying to be? Japanese?” I looked right back at her and said, “I could say the same for you, but at least I have taste.” I think we’ve been friends from that moment on. Or maybe it was the fact that we were both smokers and could smell it on each other, but I’d like to think we had a moment of mutual understanding—that our personalities would work very well together. Sabina had a Turkish sidekick, too. Her name is Pinar. She turned out to be someone neither Sabina nor I really knew, so I won’t go any further about her. Though I will say that Pinar is very despicable in my opinion, but that is neither here nor there. And I wish to talk about the other people who have made a huge impact on creating the Jenai I’ve become today.
Next there’s the amazing Peter [Sir Name Censored], American Hot Shot. If I hadn’t censored his name, you might think it was a stage name; but no, he is really just that cool to have one of those “famous sounded names.” He also makes Tom Cruise look like Lyle Lovett. I’m not sure what it was about Pete’s personality, but his confidence in himself and his dismissal of people (whose opinions of him were worth less than a single grain of rice) impressed me. Not because of his bad boy charm, dashing good looks, or quick wit… but because through all of his outward egotism, there was a man that knew a little about how to handle life when the shit hits the fan. I felt like he had a cockroach’s survival skill. Nothing could bring him down, and I wanted to emulate that trait. I wanted to appear like I too had a mind of steal and the confidence to hold my head high… although I’m not as good looking, there’s no reason why I shouldn’t be able to hold the same confidence.
Then there was Nathaniel and Gina, also Americans. From them I learned how to just be likeable for who I am. I’m not sure how they taught me that, or what specifically about them made me think, “hey! I can be a likeable person, too!” It seems almost kumbaya hippy stuff, but what I learned from them was slightly enigmatic and spiritual. I was drawn to their personalities, and wanted to be their friends even though I had little in common with them, other than maybe music and a love of the ladies. I miss them a lot.
Let’s travel to Egypt now. Zeina and Hana. They were two of my roommates during my time in the dormitory. Although I did not stay in the dorms for long, I made a very important friendship with both of these brilliant and compassionate women. I want to tell them my plans for Egypt, and will mention part of them here in this note. After I finish teaching English in Taiwan (more on that below), I plan to look into English language schools in Egypt. I know that I will never have the time or money to see the world while I’m still young, so I am looking into traveling under the pretense of finding work. I think I’ll just make a career out of traveling to teach English around the world. It may be the only way I’ll get to see my lovely former roommates again. Who knows?
My other roommates in the flat were Mika (Japan), Erin (America), Marlen (Dominican Republic/America), Rachel (America), and Sabina [a different Sabina] (Sweden). They also became very dear to my heart. I hope we can all meet again someday. Perhaps in Japan, if we can synchronize our futures and be on the same continent at the same time.
become, and the I’ve graduated now. I have a BA in BS, or more appropriately, a Bachelor of Fine Arts in English with a focus in Creative Writing. But instead of writing the next great American novel, I’ll do what most aspiring writers do… get a real job and most likely starve. As I mentioned earlier, I’m moving to Taiwan to teach English. I want to do it long enough to pay off my school loans, and perhaps learn a little Chinese. Before I do that, however, I’m writing a rather large article for a magazine right now. There’s no rules against posting a draft on Facebook, so I decided to come forward with some things that only a handful of people know about me, in order to share it with my Facebook friends. The article I’m writing also gives a great deal of insight into what happened in Japan that I kept a secret for about a year. It explains a lot about the Jenai I’ve become and a look at the Jenai I hope to grow into.
My next Note on Facebook will be the rough draft of my article, titled “Unmotherhood.” Since Facebook has privacy settings, I am comfortable sharing it with those who have asked me what I’ve been up to lately… and if they don’t want all the scary details, they are warned not to read on. Anyway, when my article is fully finished, I intend to have it published in a magazine or somewhere it would be appreciated. After my Facebook Note “Unmotherhood” I will try to write a few more notes that detail other adventures and life-changing experiences I’ve been through in college. Perhaps I’ll share them here in my blog as well. I hope that in posting my intimate stories, I can reintroduce myself to the friends in Montana that I never truly opened up to when I had the chance: when I was a child. I wish to step out from the shadows and perhaps strengthen old acquaintances and rekindle friendships with those who had shown me kindness in the past.
My name is Jenai. Pleased to meet you… again.




